A twenty-year old document provides the teaching profession with something it needs these days more than ever - firm ground upon which to stand as professionals. Teachers were drawn to our work to help our students, and we have the capacity to be strong advocates for them. Perhaps because of this, we are facing unprecedented challenges to our status as professionals. The well-established fact that we are important to the success of our schools has been transformed into a terrible indictment - since we are so important, we must be responsible for all the system's shortcomings. And since we have not managed by ourselves to eliminate age-old gaps in achievement, and send all our students to college, we must have our output measured as if we are on an assembly line, and our instruction scripted and structured according to supposedly proven curricula.
Sometimes this criticism reduces us to a posture where we simply are defending ourselves. And we lose sight of the fact that we are indeed here for the children. If our classrooms are to be places that nurture them, our schools must nurture and support us as teachers. If our children are to find their voices and their futures in our classrooms, we must also have our voices heard in our schools and beyond. If we want our students to be nimble thinkers capable of tackling the immense problems they will face, we must create classrooms where such thinking is in use by everyone, most of all their teachers.
We must reclaim what it means to be a teacher.
Twenty years ago, education scholar Ken Goodman wrote a Declaration of Professional Conscience for teachers. It is worth revisiting today.
Dr. Goodman wrote:
A Declaration of Professional Conscience for Teachers
There is a time in the historic development of every human institution when it reaches a critical crossroad. Institutions, like people, cannot stand still; they must always change but the changes aren't always for the better. Human institutions are composed of people. Sometimes the people within the institutions feel powerless to influence the directions of institutional change. They feel they are swept along by a force beyond anyone. Yet people within institutions can determine the directions of change if they examine their convictions and take a principled stand.
That's what the founders of American democracy understood when they began the Declaration of Independence with "When, in the course of human events,..."
Education in the United States is at such a crossroad. At the same time that schools have rededicated themselves to equal educational opportunity for all, laws and policies are being imposed on schools that limit the ability of diligent teachers to use their professional judgment to further the personal development and welfare of their students.
There are strong pressures today to dehumanize, to depersonalize, to industrialize our schools. In the name of cost effectiveness, of efficiency, of system, of accountability, of minimal competency, of a return to the basics, schools are being turned into sterile, hostile institutions at war with the young people they are intended to serve.
As teachers we hereby declare ourselves to be in opposition to the industrialization of our schools. We pledge ourselves to become advocates on behalf of our students. We make the following declaration of professional conscience:
We will make the welfare of our students our most basic criterion for professional judgment. We have no greater accountability than that we owe our pupils. We will work with parents and policymakers to formulate programs that are in the best interests of our pupils. We will work with the kids to personalize these programs. We will respect all learners. We will cherish their strengths, accept and strive to understand their language and culture, seek to further their personal values, tastes, and objectives. We will oppose methods, materials, and policies that have the intent or effect of rejecting the personal and social characteristics of our students. We will, in all matters, and in all interactions, deal with our pupils fairly, consistently, honestly, and compassionately.
We will do all we can to make school a warm, friendly, supportive place in which all pupils are welcome. Our classrooms will be theirs. We will provide guidance and leadership to support our students in the development of problem-solving, decision-making, and self-discipline. We will help them build a sense of respect and support for each other. We will help them appreciate and respect those who differ from them in culture, language, race, color, heritage, religion, sex, weight, height, physical strength or attractiveness, intelligence, interests, values, personal goals, or any other characteristics.
We will not use corporal punishment on pupils of any age for any offense. We believe violence begets violence. We will not use marks or schoolwork as punishment. We will seek causes for problems and work with pupils to eliminate the causes of antisocial behavior rather than simply control the symptoms.
Neither will we use tangible, extrinsic rewards such as candy, prizes, money, tokens, or special privileges as a means of controlling behavior. We regard all institutionalized forms of behavior modification as immoral and unethical. We will work with pupils, building on intrinsic motivation in all areas of curriculum and development.
We will accept the responsibility of evaluating our pupils' growth. We will make no long- or short-range decisions that affect the future education of our pupils on the basis of a single examination no matter what the legal status of the examination. We will evaluate through ongoing monitoring of our pupils during our interactions with them. We will strive to know each pupil personally, using all available professional tools to increase our understanding of each and every one.
We are teachers. We are not actors following scripts. We are not technicians servicing an educational machine. We are not delivery systems. We are not police officers, babysitters, petty despots, card punchers, paper shufflers, book monitors. We are not replaceable by machines.
We are professionals. We have prepared ourselves for teaching by building knowledge of human development, human learning, pedagogy, curriculum, language, and cognition. We know the history of education. We know the competing philosophies of education. We have carefully built personal philosophies that provide us with criteria for making teaching decisions in the best interests of our pupils. We have a broad liberal education and an in-depth knowledge of the content areas in which we teach.
We will use our knowledge base to support our students in their own quest for knowledge. The real curriculum is what happens to each learner. We, as teachers, are the curriculum planners and facilitators. We will not yield that professional responsibility to the publishers of texts or management systems. We will select and use the best educational resources we can find, but we will not permit ourselves or our pupils to be controlled by them.
We will continually update our knowledge of education, of our fields of instruction, of the real world, because of our professional dedication to use all means to improve our effectiveness as teachers. We expect school authorities to support us in our professionalism and self-improvement. And we will oppose all policies that restrict our professional authority to use new knowledge or new pedagogical practices on behalf of our students.
We believe that schools can well serve pupils, parents, and communities if the teachers in them function as responsible, dedicated, and compassionate professionals.
To that purpose we make this declaration of professional conscience.
This statement is available as a downloadable document here. I share it with the author's permission.
What do you think? Is Dr. Goodman's Declaration of Professional Conscience useful for educators? Is there anything you would add?